Death brings morning sun
Each revolution unites
All of us as one

Jesus did not leave us a model to build, but a guide to follow. We experience the life of the church not because we meet in a certain way or in a certain place, but because we learn to listen to God together and let Him teach us how to share His life. If we substitute any method or design for that process, we will end up following it instead of Him and building a counterfeit instead of the real deal.

– Wayne Jacobsen, Bodylife Feb 2002

I am back to reading the life of the Messiah Jesus. It is so full of rich, political overtones. I am so thankful to be reading this text now in an election year, as I’m considering the major shifts this country and world are undergoing. I am ready to expand my imagination on who Jesus was in his day, and who he is in this day. He was called “Lord” when Cesar was “Lord,” but today in this country might Jesus be known as the “Commander in Chief”? He certainly seems to cause chaos and fears of revolution even on the cusp of his birth. Herod the Great, the Roman’s puppet King for the area, was troubled, as was the whole city of Jerusalem, when the wise men of Persia came to Herod to see and worship his newest son and next king of the Jews. The only problem was, Herod had not just had a child; which confused and troubled everyone present. I can imagine Herod thinking, “Who is this so-called King? Where is he? If he is allowed to live, he will be a threat to me and my dynasty.”

Joseph and Mary smuggle Jesus out of town just before the infanticide of a terrified Herod. After crossing bandit and desert country, they arrive as refugees in Egypt, and stay there until Herod’s rule is past. The writer Matthew eloquently connects this with the fulfilled prophecy, “Out of Egypt, I will call my son.”

“Come out,” is used all over the Bible as a rallying cry to Israelites who draw back on the imagery of the Exodus. In Jesus’ life and times in Egypt, and his leaving, he is participating in the largest mythos of the Israelite people. Only Jesus turns their common narrative on its head. Now the oppressive regime is not in Egypt, but in the Holy Land of Bethlehem. The very city of David of which Jesus is a descendant and rightful heir to the throne, is now calling for his blood. Israel, co-opted with the Roman Empire under Herod, has become the evil Egypt in the fullest sense. Jesus’ Promised Land is in exile - living in Egypt as a refugee. Jesus’ return to Israel several years later brings him back as a special ops agent of God. Still a young child, Jesus returns to the flock of Israel as the Anointed One, prepared to reinterpret their history as the people of God on his own terms, and prepared to address the “Egypt” of Rome under which all Israelites were afflicted. He brought a message that was not “spiritualized” “privatized” or “apolitical.”

Jesus was not interested in violently overthrowing the pervasive Roman regime as were so many contemporary zealots and revolutionaries of his day. Nor was he going to, like the Essenes, retreat to the hinterlands and set up a new society completely “off the grid.” His plan was to be subordinate to and then creatively subvert the laws, and paradigms of Roman authority, Jewish Priestly authority, and even his own diverse followers. He came proclaiming another Kingdom that was intriguing, much like Martin Luther King’s dream, it was so real and yet seemed so far from the current reality. It would take trust in this crazy Jesus to follow him out of the Matrix and into a new world where there was “enough for everyone’s need by not enough for everyone’s greed.”

Jesus was a revolutionary. He brought a message that spoke to the political issues of the day, and offered an alternative. To some it seemed foolish, to many it seemed dangerous. But to a few it seemed like the only chance at a life of complete peace from all the tumult of high gas prices, outsourced slavery, broken families, a war with no end, abortion, and the crisis of immigration.

The events surrounding his birth set him on a course to become an “enemy of the state” before he could even walk. His life, and his death was a statement against the path of empires and corporations - the bottom line and the bloodshed of desperately grabbing at power and fighting to hold on to it. Jesus’ message wasn’t, and isn’t, a message relegated to the “self-help” or “religion” section of the bookstore. It impacts every aspect of our lives.

We should find people of great influence in our peer group and in our discipline and listen to them. Because they differ slightly from us, these people sharpen us. Sometimes they are achieving such greatness that we feel a drip of depression looming in our seeming lack of accomplishment. But that only remains when we focus on our accomplishments or lack thereof.

Many would call this sort of activity “self-centered.” I contend that it is probably not “self-centered” enough. Perhaps we need to go even deeper into searching ourselves - we need to search inside of ourselves to find the still small voice instructing us. This voice trumps all external, peer-reviewed comparison. It says, “Keep running the race” and “fight the good fight” and “I will give you rest.” Man, I love that still small voice.

Stumbled across the Cottage Company today, and was intrigued by some of their architectural projects focused on the social as well as the physical. They have been around since at least 1995, and specialize in something called “pocket neighborhoods.” I believe these will be an important piece for future developments as the world moves away from a car-centric economy.

When I first saw Ross Chapin’s designs of the 5 little houses (750-900 square feet) circling an open garden space, it made me think of the TV show LOST - a little neighborhood village once owned by the workers of the Dharma Initiative, now called “New Otherton”. I have to admit, I was a little confused at who might want to live in such a Walt Disney world. But as I read through this article, I began to see the benefits of having your own space, and yet sharing common space.

Each neighborhood is set up in caldisac/bungalo court fashion (but the pavement is replaced with low fences, vegetable and flower gardens, and a playground for the kids), with 6-8 homes all facing the common area.

There is less inside space, which means people are on front porches more. It also means owning less - like this guy and his 100-Thing challenge. There is no garage door for people to sneak home in their SUVs and shut behind them. A lot of the privatization inherent in owning your own home today is taken away, but there is still plenty of private space - for instance, the bedrooms/bathrooms are facing away from the common area, but the living rooms are positioned towards it.

This kind of life is nothing new - monasteries have been designing communities like this since at least the 5th century, and maybe even further back. It speaks to the rhythms of life - the need for privacy, and the need for community.

I think America could benefit from seeing this new kind of “mini-suburb” pop up all across the landscape. Its much smaller and cheaper housing (which helps in the sub-prime mortgage woes), it offers instant babysitter opportunities, more locally grown food (savings and taste abound), and those who already live in one of these dozen or so communities across the country is that their need for privacy is not violated, and that their sense of security and safety has dramatically increased!

Community is not all bliss and no woe - we learned a lot about communal living when my wife and I moved into an Abbey about two years ago, only to move out 8 months later. Still, we wouldn’t trade that experience for anything, and I think it gives us yet another picture of how to make friends in a tragically lonely America.

What are your honest thoughts about this? I’d love to hear more perspectives on potential pitfalls and unique opportunities. Who out there is attempting anything like this? Give us your insight.